Tag Archives: Ethics

Woodstock: is there a Jewish part of the story?

 I came upon a child of God
He was walking along the road
And I asked him, where are you going
And this he told me
I’m going on down to Yasgur’s farm
I’m going to join in a rock ‘n’ roll band
I’m going to camp out on the land
I’m going to try an’ get my soul free
We are stardust
We are golden
And we’ve got to get ourselves
Back to the garden

Joni Mitchell, Woodstock

Woodstock

There are plenty of stories about the “half a million strong” that were part of Woodstock, and even more about the festival itself, but I was prompted to learn more about Max, the farmer who hosted Woodstock. It was during an anniversary show about the festival that these facts were revealed. The town of Walkill, NY rescinded its offer to host the music festival, deciding that opening their town to thousands of “hippies” who “do drugs” and were “war protesters” was not in their best interest. Unfortunately, this occurred after preparations were underway and the stage was already being built on a property. Time was growing short, and there was only about a month left before the concert was to take place. Three weeks before the concert, promoters were still desperately looking for a venue.  A real estate connection introduced the promoters to Max Yasgur. Joel Rosenman, one of them (in PBS’ American Experience, “Woodstock: Three days that defined a generation”) said that he thought Max had a soft spot for him. I wondered if there was any Jewish connection and searched a little further. Max and Miriam Yasgur were dairy farmers in Bethel, NY (Hebrew translation: House of God) who sold most of their dairy products throughout upstate New York. Max’s parents were Russian immigrants, and although he was raised in New York City, one can’t help thinking that his upbringing contributed to his decision to lease his land for the festival. It was not without consequence. There were threats of arson, boycotts, and a law suit.  His wife, in an interview, said that town residents erected signs not to buy “Yasgur’s milk” since he loves the “hippies”. The many forms of protest only strengthened Max’s resolve to go through with his commitment. After the festival, he was shunned by townspeople and no longer welcome, even in the general store. He was also sued by his neighbors for damage to their properties. What makes this all so unusual, is that although Max was a conservative Republican, in favor of the Vietnam War, his desire for freedom of speech (and maybe his personal history) was the overriding value. Max and Miriam moved to Florida and he died four years later, at the age of 53. Max did get to see and tour Israel , about two years before his death.Although I could not find any exact quotes relating Max’s Jewish heritage to his decision, I can’t help but think it played a part. 


Will you value your baggage more than a life?

What would you do in an emergency?

I heard something disturbing that I couldn’t shake off. This is not what I usually write about, but I feel compelled to not let this incident go by without a comment.

A Russian jet crashed, on the runway, the rear of the plane totally swallowed up by flames as it made its emergency landing. The circumstances and causes are still under investigation. Seventy-eight passengers were on the plane, 41 of whom died.

The whole event was upsetting, but what struck me was how the reporter ended her report:  “…..some were fortunately able to leave the front of the plane with their luggage”. This did not strike the reporter as odd, and there was not further comment as the station moved on to the next story.

It was the phrase “with their luggage” that got me sick. I couldn’t help visualizing the entire frantic situation (this is why I can’t watch violent movies)…people hysterically trying to get off the plane, escaping immanent death, while people were going into the overhead bins to get their luggage. 

How could people think about taking their belongings at a time when seconds count? The aisles are narrow, people need to wait for others in front of them, any delay could be tragic. Would people value their own possessions over the lives of others? What does this say about how we honor ourselves as God’s creations? Everything in our Jewish tradition is about the preservation of life, not the preservation of things. On the holiest of days, even if it means breaking the rules of observances, we are taught that the value of life is above all else, a value that is known as “Pikuach Nefesh”.

I wanted to find out more information about evacuation procedures. Can people opt to hold up the evacuation process because they want to take their belongings? Doesn’t the Federal government have regulations about that? Google complied and with speed. Some things were upsetting but unfortunately not surprising.

This 168 page report, from the National Transportation Safety Board describes results of multiple evacuation procedural trials and sadly concludes “that most passengers seated in exit rows do not read the safety information provided to assist them in understanding the tasks they may need to perform in the event of an emergency evacuation, and they do not receive personal briefings from flight attendants even though personal briefings can aid passengers in their understanding of the tasks that they may be called upon to perform

The pertinent section for this discussion, Retrieval of Carry-On Baggage, states in passenger pre-flight briefing materials along with pictures, that “carry-on luggage should not be taken during an evacuation” (p. 78) making the message clear. In addition, flight attendants commanded passengers to “leave everything” during the evacuation. Despite these methods, passengers often took their belongings. In one episode, “nearly 50 percent reported attempting to remove a bag during their evacuation” (p.67). 

The report noted that flight attendants receive training on ways to efficiently maintain a constant flow of passengers out of the emergency exits, however, “flight attendants reported that their attempts were often thwarted by passengers’ insistence on retrieving their carry-on luggage before evacuating” (p.67).

This has me shaking my head: “Passengers exiting with carry-on baggage were the most frequently cited obstruction to evacuation.” (Ibid). “By retrieving luggage during an evacuation, passengers increase the potential for serious injuries or loss of life.”

It seems that other posts have been written about this issue: “Don’t Be Selfish And Do This is an Emergency Evacuation” is an example and offers video clips of passengers evacuating an emergency exit with their bags.

I hope and pray that I will never be in the situation that people found themselves in today. I can’t imagine how frightful it must have been to be in that plane. I am trying very hard not to judge those who left the plane with their bags. Maybe getting their bags was their security. Maybe they resorted to robotic behavior. Maybe in times of crisis, they weren’t able to think clearly.

I learned a lot about human behavior today, and was mostly saddened by what I read. I know that as human beings, we so often rise to the occasion to help others, and I will focus my attention on that.

 

 


Purim and Personal Responsibility

This Purim, start a chain reaction against Hatred and Antisemitism

 

When did you need to step up or speak up in your life? Were there opportunities you missed? Hatred and Antisemitism begin with words…..we read this, in the Megillah, the scroll we read on Purim:

“There is a certain people, scattered and dispersed among the other peoples in all the provinces of your realm, whose laws are different from those of any other people and who do not obey the king’s laws; and it is not in Your Majesty’s interest to tolerate them.” Esther 3:8 

That’s it. A people who are set apart, with different laws. Different practices. That’s enough to set things off. It’s reason enough it seems, to murder people.

“Accordingly, written instructions were dispatched by couriers to all the king’s provinces to destroy, massacre, and exterminate all the Jews, young and old, children and women, on a single day, on the thirteenth day of the twelfth month—that is, the month of Adar—and to plunder their possessions.” Esther, 3:13 

So, if there is one thing you might want to commit to this Purim, in addition to four mitzvot of Purim, of hearing the Megillah, eating a festive meal, sharing gifts of food, giving food to the poor, it might be doing one small thing to helping get rid of Hate. How? It’s an overwhelming problem, but it can start by being kind to a stranger, speaking up when you see injustice, writing an op-ed about the hatred you see around you, donating to an organization committed to ending Hatred and Antisemitism, signing a petition, and taking your place as a person with the right to speak up.

“When the storm passes the wicked are gone, but the righteous are an everlasting foundation.” Proverbs 10:25 (edited for gender)

To see my source sheet with more questions and texts, click here and you’ll be taken to Sefaria.org


Do Jewish Teens Need an Ethical Tune-Up?

cheating

How ethical are today’s teens?

When given the chance to cheat, what would the teenagers you know do?

A recent New York Times article on the subject of Ethics in Life and Business explored the difficulty adults have in making the right choice.

The author says: “The problem, research shows, is that how we think we’re going to act when faced with a moral decision and how we really do act are often vastly different.”

How much more challenging is this for teens growing up in a confusing world of right and wrong?

Months ago, I was surprised to learn how teens defined cheating while defending their behavior.

Since the scandals of the 80’s, businesses and researchers were propelled to give ethics serious consideration and there is now a website devoted to the matter.

As the article states, the difficulty in teaching ethics is that there is a difference between the ‘should’ self (what should be done in a given situation) and the ‘want’ self (wanting to be liked, accepted).

I imagine that with teens, that ‘want’ self is really strong in the adolescent years.

Social media hasn’t made things any easier for them, where there is even more of a pull to be one of the crowd.

Academic pressure hasn’t helped either, with the resultant urge to cheat becoming ever stronger.

Based on everything we know, there is a real benefit to training teens in this area while giving them real skills to succeed in the world of business,

So, how to we hope to teach ethics to teens?

By practice. Repetition. Role-plays. Scenarios where teenagers get to act out their choices.

High schools rarely offer ethics as a subject area.

Monthly programs for teens can not begin to instill these skills, there’s just not enough time to make anything ‘stick’.

Jewish educators who meet with teens weekly have an exceptional opportunity to give them a much-needed tune-up.


the challenge of raising teens in a country missing moral clarity

Ethical clarity? Clueless

Ethical clarity? Clueless

The year is newly born, yet through the lens of ethics things feel quite stale.

The clarity that should come easily when as a country, we are faced with ethical challenges, eludes us and sadly, our teenagers.

This evening, the news reported that yes, in fact, the White House made a mistake by not sending a noted and visible government official to the protests in France. This admission by our leadership, came a full day after everyone was shaking their heads in confusion about why the U.S. was absent from such a history-making event.

On January 11th, Paris was the place to be, a place where world leaders and millions gathered to support the lofty goals that make us human.

The coverage yesterday billowed with those intangible ideals that some risk their lives preserving.

What could have been more clear than for the U.S. to show support not only for the freedom of free speech (#JeSuisCharlie) but for freedom of religion (#JeSuisJuif). Both exemplify the values our country was founded upon.

usflag

Ideals are the very thing that inspires our youth, especially Jewish teens. Our teens need to  see that the world has the capacity to stand up against anti-Semitism, terror, and cruelty. That’s the message that we would want our civic leaders to share.

In today’s times, when our youth need to grow up with a clearer ethical direction, instead they often experience the swampy murkiness of political correctness, hedging, and wishy-washy behavior.

Yesterday for me was a chance to purge ourselves just a tiny bit from the overwhelming heap of moral misses: cheating on tests by school districts, abuse by teachers, stealing by politicians, abuse of power by the famous and infamous, and an increasing distrust of those who serve to protect us.

What better time than now, to reflect on what has the potential to make humans great, instead of what havoc has been created from terrorists.

Our teens hear too much from the dark side and subsequently, the downside of being Jewish. The past year has been challenging to embrace Judaism and its future. This was the year of the Gaza war, the signed petition by university academics boycotting Israel, the increased visibility of the BDS movement, and the Pew report on the disaffiliation rates of American Jews that take their searches for meaning outside the typical synagogue experience. Hitting closer to home was the debate about Open Hillels and the USY controversy, creating many opportunity for rich discussions, but when not taken, just causing more confusion and bewilderment.

Yesterday, at least for that day, although I hope and pray for much longer, we could have thought about the fact that Jews are not in the freedom fight alone. There is a world of people out there who care about fairness, innocence and who are willing to call evil and terror just what it is.

Reporters worldwide were talking about Anti-Semitism in France, for the first time.

And Jewish educators felt vindicated: yes, there are these horrible things that happened and the world took notice.

Except their own country was not visible on that day. And yes, it was a big deal and a big loss.

(I wonder how the history books will retell the march in France….would it be noted as the historic event it was, or will be downplayed because the U.S. did not participate?).

It is up to us then, to make sure that the lessons of the day, unlike the transitory images on the screen, don’t disappear. I am embarrassed that my country did not choose to be visible and laud this event for what it was: an opportunity to gain moral clarity for our teens.

Photo courtesy of Gratisography.com


Ethical Issue: When Teens Cheat

St Paul Talmud Torah Nursery School graduation

 What are the obligations of a Jewish supplementary high school in raising the ethical level of its students? How do we hold our students to a higher standard while trying to explain all the cheating going on by education professionals? How do we prepare the next generation to succeed in college and beyond? 

With these questions in mind, what happens when a teacher notices that a student may have plagiarized material, or copied from a friend?

The first time a teacher came to me with this I struggled with the questions above, adding a few more: can we confirm evidence of cheating? How can this transform into a learning experience? How can I make sure the parent(s) is(are) on board? In what ways can I work to ensure that this student really changes? How can I create an accepting environment for the student but not the behavior?

I am actually grateful that these issues arise in a Jewish context, because it gives me a unique opportunity.  Working with teens on ethical conduct is exactly what we should be doing.  For me, it is part of the ‘value added‘ of the supplementary school experience.  Our response to cheating is a test for us, and students will remember what we do. We can reference Jewish texts to support advice when we help students navigate through this.  Those texts should also inform our behavior. We can give them skills to self-adjust and offer moral support along the way.  Plagiarism is a serious offense, especially in college, and we can give them a foundation of Jewish ethics to lean on.

This is tough stuff, but doing any less in today’s times creates more moral murkiness.  I believe we are preparing the next generation to become leaders which requires us to respond quickly and appropriately especially when the road ahead will be even more challenging.